Based on the actions of Achan, Joshua could not have told the Jewish camp to destroy the accursed object and then undergo the sanctification process overnight. Based on Achan's actions, he would have destroyed the accursed object, as instructed; this is so, because he truthfully told Joshua that he had buried the accursed item and where it was buried; thus, either Joshua told the Jewish camp to get rid of the accursed object, as Achan buried the accursed item, believing that he gotten rid of it, he just gathered the Jewish camp out the next morning, or something else altogether which didn't involve his clearly and precisely expressing to the Jewish camp that they were to destroy the accursed item and then undergo the sanctification process overnight; it was Joshua who should have known that God meant destroy the accursed object, when He said get rid of it; Joshua had a tendency to alter God's phrasing of things. It wouldn't be just or within God's character to not show mercy. This was a judgment call for Joshua to understand that Achan had gotten rid of the accursed object; Achan was not still with the accursed item, after he'd buried it.
Joshua had to find out who had the Accursed Thing. Hence why God told him to have the Israel Tribes santify themselves for Tomorrow and present themselves Tribe by Tribe. That's what would give them the information as to who had the Accursed Thing to be Destroyed. Achan thought he was getting away with the Sin. The issue is what happens in the Morning as God could have stopped Joshua from having Israel stone and kill Achan and his Family. Remember in Joshua 7:25 Joshua says why have you brought this trouble on us. The Lord will bring trouble on you this day. He said that because God told him to kill whoever had the Items and this was right after Achan had confessed. It was not a Judgment Call on Joshua God told him to do that.
Based on what happened, God was placed in a position to evaluate and judge the circumstances. God's evaluation of the circumstances was that Joshua would not extend forgiveness to Achan for causing the lost battle; as the accursed item was finally addressed, that was no longer the issue, as it's continued existence within the Jewish camp is what disturbed God; it wasn't for Joshua to find the guilty party and then extend merciless vengeance on that individual; that's just simply not within God's character (e.g. that's an evil and thus, satanic trait); that's just simply something that you set out to demonstrate but couldn't, simple as that.
God had already judged the situation. That's the Point. Whoever had the Accursed Things was to be Killed. So that's what happened.
God provided Achan a way out in Joshua 7:10-14, which was to destroy the accursed item and then undergo the sanctification process overnight; Joshua, with his tendency to alter what God really told him then used the situation to draw out Achan and then to exact revenge on Achan for causing his troops to lose a battle; this is Joshua who you're describing, not God. Because Joshua possibly told the Jewish camp to get rid of the accursed object instead of destroy it, it was Joshua's responsibility to recognize that Achan had done what he was told; Achan wasn't there to confess, as he had already confessed to God overnight, he just came out to describe having gotten rid of the accursed item as he was told, most likely. God addressed Achan via the eternal afterlife by sending him to Paradise, most likely, unless he was guilty of other transgressions (e.g. again, this is the part where an objective look at the situation has to cease, as God is the one Who knew who Achan really was as a person); Joshua was then addressed, as one, he wasn't translated into Heaven like Enoch, placed on a pedestal like Job, and his body wasn't even given the same special treatment as Moses's body, after he died; however, God extended grace to Joshua for this and whatever other wrongs he had committed.
This is Joshua 7:10-15
10 The Lord said to Joshua, “Stand up! What are you doing down on your face? 11 Israel has sinned; they have violated my covenant, which I commanded them to keep. They have taken some of the devoted things; they have stolen, they have lied, they have put them with their own possessions. 12 That is why the Israelites cannot stand against their enemies; they turn their backs and run because they have been made liable to destruction. I will not be with you anymore unless you destroy whatever among you is devoted to destruction.
13 “Go, consecrate the people. Tell them, ‘Consecrate yourselves in preparation for tomorrow; for this is what the Lord, the God of Israel, says: There are devoted things among you, Israel. You cannot stand against your enemies until you remove them.
14 “‘In the morning, present yourselves tribe by tribe. The tribe the Lord chooses shall come forward clan by clan; the clan the Lord chooses shall come forward family by family; and the family the Lord chooses shall come forward man by man. 15 Whoever is caught with the devoted things shall be destroyed by fire, along with all that belongs to him. He has violated the covenant of the Lord and has done an outrageous thing in Israel!’”
Where is God providing a way for Achan anywhere in these Verses ? I see God telling Joshua what to do about the situation. Nothing about a way for Achan or whoever had the Accursed Thing to be forgiven.
If Achan didn't confess his sins during the sanctification process overnight as required in Joshua 7:10-14, then that was his own fault, not God's, as that is where God's mercy was extended. But, based on the behavioral traits that Achan displayed in truthfully telling Joshua where he'd buried the accursed object, apparently in effort to get rid of it, as told to him by Joshua, when Joshua should have told him to destroy it, I believe Achan did confess his sins, during the sanctification process, had Joshua told the Jewish camp even that much of the instructions that God provided him.
Achan was not going to confess his sins overnight because he thought he was getting away with the Sin until in the Morning when all the Tribes of Israel was confronted directly.
Again, Joshua displayed the behavioral traits of fury upon learning that his troops had lost a battle and had displayed tendencies of providing instructions slightly different than they'd been given to him by God; Joshua most likely used the incident to draw out the guilty party, who just happened to be Achan, and then took out his furious vengeance on Achan, as the best, most likely explanation. While what you're describing is something that you're setting out to try proving to others, such just simply isn't a personality trait of God, where you appear to be trying to make another case that God knew that Achan would be without remorse for his transgression; however, his behavior simply doesn't bare that out; his behavior shows him to be as remorseful as David upon learning that God was displeased with him for his actions.
Joshua's behavior traits are because of what God told him to do. Look at Joshua 7:15.
It certainly does, as the guilty party is required to destroy the accursed object and then undergo the sanctification process overnight, in the plan text that's Joshua 7:10-14. Because Joshua told Achan to get rid of of the accursed object versus destroy it, it was up to Achan to extend understanding to Achan, if that was actually his true motive; however, Joshua was infuriated by the news of his troops having lost their first battle and was motivated to exact revenge, based on his inability to extend understanding to Achan, in response to being truthfully told where he'd gotten rid of the accursed object; that's the best explanation for what happened; Achan couldn't be faulted for not destroying the accursed object, if Joshua told him to get rid of it, instead; however, Achan got rid of it by burying it, as instructed by Joshua.
The guilty party was to be destroyed with the accursed object and that was After the Santification. I posted the verses above and it shows that. It says in Joshua 7:13, to Consecrate themselves ( Israel ) and Joshua 7:15 is when the Judgment will be passed after finding the accursed thing.
Achan would have known something was array, after receiving the instructions from Joshua 7:10-14 to destroy the accursed object and then undergo the sanctification process overnight, pretty much the same way that David could sense that he was in trouble with God, when Nathan sent him a message, which wasn't as clear and direct. Undergoing the sanctification process was Achan's opportunity to receive God's mercy, but it had to be shown in the afterlife instead of in the temporal, because Joshua also had to exercise free will and proper judgment, during this incident.
Achan did not receieve those instructions. Joshua did. The consecration process was just a sign for Israel that something special was about to happen in the Morning. It did too. You assume too much with the rest of your statement.
No it isn't, it's the correct explanation for what happened and differences; as Issac was directly associated with God's promises sand was too young to have fulfilled his destiny, God simply wasn't and couldn't allow Issac to perish. God was then evaluating Joshua on his judgment and free will. Achan had already confessed his sins to God overnight, when he followed the steps from Joshua 7:10-14, which was to destroy the accursed item and then undergo the sanctification process, where Joshua clearly altered the instructions. Achan wasn't confessing to Joshua nor was he required to provide a confession, at the point, as we see from Joshua 7:10-14; Achan was following Joshua's instructions to the Jewish camp and provided an explanation to him, in response to the question asked of him.
So now you are saying God can only stop someone from being killed if they are associated with his Promises ? God is supposed to be merciful and just to forgive us of Sin. That is God's Word is it not ? So why is God's word failing on Achan here since he confessed his Sins ?
No, that's the actual warped distortion of the event described in Joshua 7; Achan wasn't there to confess his sins, when he was called up by Joshua; but, rather, the plan text shown in Joshua 7:10-14 was for Achan to confess his sins to God overnight, after he destroyed the accursed object.
No, that's no where in those verses. Nothing suggests that either. It's clear that whoever had the accursed thing was to be killed in Joshua 7.
The case that you unsuccessfully tried to establish, that God didn't extend to Achan mercy, is indeed inconsistent with God's character; as a clear display, Joshua 7:10-14 disproved your point. The Bible doesn't show God killing or having people killed for all kinds of reasons; that's just another point that you're setting out to prove without success; the vast majority of the Bible shows God extending mercy and overriding desire to extend mercy through His long suffering nature and desire to take another route, prior to exacting Judgment to people who are wicked and have no remorse for their wicked deeds, after Judgment has become long overdue (e.g. one example, in Revelations, the martyred saints are asking God to rein down Judgment on the earth, when God extends the earth more time, hoping more people will seek his forgiveness, as He's displaying literal supernatural sins to people, pleading with them to avoid the Mark of the Beast, and to be saved by Him; that's the more direct display, where the rest of the bible may require some additional effort to bare out these real character traits of God; He's already given us these past 2000 years to accept is Free Gift of Eternal Salvation, as His will is that none should perish).
God did not extend mercy to Achan. He had him killed for having that accursed thing even after he confessed and you say God does not kill for all kinds of reasons ? Did not God have 70,000 People killed because David took a Census ? Did not God send Death to kill all the First Born of Egypt for prior Sins of the Egyptians ? Did not God have Uzzah killed because he touch the Ark as it tilted when they put it on a Wagon ? Did not God have many of Israel killed because they Complained to God during the Exodus ? Yes, God kills for a many different reasons. These are just a few.
That just isn't correct, as the plan text of Joshua 7:10-14 shows us God telling Joshua to announce to the Jewish camp instructions to destroy the accursed item and then undergo the sanctification process overnight; because Joshua 7 shows that Joshua was furious over one lost battle and had a tendency to change God's instructions, Achan's behavior shows us that Joshua didn't tell the Jewish camp to destroy the accursed object, the thing that was the source of God's ire. Joshua 7:15 is only important, if the person still has the accursed object the next morning, even though they'd been instructed to destroy it overnight and then undergo the sanctification process. Here, Achan believed that he was doing right in getting rid of the accursed item by burying it, where Joshua appears to have said something to the effect of getting rid of the accursed item to the Jewish camp, when he knew that God meant for its destruction from back in Joshua 6; thus, God was then evaluating Joshua in his behavior against Achan whom God had forgiven overnight, except it had to be expressed in the eternal afterlife, because Joshua would not extend forgiveness to Achan.
No, in Joshua 7:13 it only says that the accursed thing is to be removed from the people. It's not until Joshua 7:15 where the accursed thing was to be destroyed. You actually killed your argument here because it's plainly says in verse 15 that whoever is found with the accursed thing is to be destroyed. So essentially the whoever is caught with the item is to be killed.
Because Achan was oblivious to the fact that he was required to destroy the accursed object overnight, Joshua could not have followed God's instructions from Joshua 7:10-14, which was to announce to the Jewish camp to destroy the accursed object and then undergo the sanctification process overnight; instead, based on Achan's behavior, Joshua told the Jewish camp something to the effect of getting rid of the accursed item so that he could draw out the guilty part and then exact revenge for one lost battle; at that state, God had forgiven Achan but was evaluating and judging Joshua, instead; Joshua knew that he told the Jewish camp to get rid of the accursed item, instead of to destroy the accursed item; Achan then got rid of the accursed object by burying it.
That's right and that's because Achan was supposed to be destroyed with the accursed thing as stated in Joshua 7:15. Joshua 7:13 is about getting the accursed thing out from among Israel but verse 15 is about what is to be done with the thing and whoever had it.
God treats people for their own, willful sins. Joshua had incited the Jewish camp to stone Achan, as a way of soothing his fury for one lost battle, as Joshua 7 shows his furious reaction to learning that his troops had lost their first battle. Joshua had been evaluated and judged by God to the extent necessary, under the circumstances, where God had looked to the hearts of all those involved. If Achan were of such a character that your image evokes, God would have judged both Joshua and the Jewish camp, accordingly. It's not within God's character to be merciless and void of compassion for someone expressing genuine remorse, as you've unsuccessfully set out to show.
God told Joshua to do that. Stop overlooking Joshua 7:15, that is supposed to be God talking but you refuse to acknowledge it.
God doesn't tell everyone how they've sinned, when they know it; God did raise to Moses that incident where he'd killed that Egyptian guard and God didn't tell Abraham how he was wrong for bypassing his opportunity to make an effort to save the cities, where he knew what he could have done; thus, the do over came with Jonah and then Jesus expressing that the cities would have repented, if Abraham would have done that which he could have done (e.g. with God on his side, he could have done persuasive miracles in support of his warning to them to repent of their sins). Thus, that doesn't prove anything; the key is Joshua 6, where Joshua had learned that God wanted this object destroyed, not verses after Joshua 7, so it appears.
But if Joshua had Sinned then why is God still back with helping Israel after this event with Achan and the Accursed Thing ?
Well, sure, if someone isn't familiar with the event, but, the discussion was about the tendency of church pastors and myself to read past Joshua 7:10-14 and draw a mistaken conclusion about this even that is then supportive of widely circulating misinformation, which you then unsuccessfully used to try proving a point, where you deliberately found this widely circulated misinformation to further spread it, but then couldn't prove a point of a God without mercy, when the Holy Spirit directed me over to Joshua 7:10-14; that's the key and extraordinary point, here, really, as opposed to continually destroy your attempts to bring life back to something that's been dead for some time now.
I quoted Joshua 7:10-15 in this very response here. I made my point clearly.
Joshua 7:1 going forward does show Joshua getting furious over the news of hearing that his troops had lost their first battle; Joshua's state of mind is then very important to understanding events in Joshua 7, along with Joshua's tendencies to alter God's instructions, prior to announcing them to the Jewish camp. Also, we can compare Joshua to Moses, when the troops came back in failure, announcing that they were like grasshoppers; Moses displayed the characteristics that I would more expect and how I would have responded to hearing the news.
Cannon Fodder...
God was evaluating and judging Joshua for his fury and subsequent inability to extend forgiveness to Achan.
No, God told Joshua to do that to whoever had the accursed thing.
No, it is clearly you who's trying to give a corrupted view of Joshua 7, as you've been shown over many iterations to skip ahead to Joshua 7:15, despite how Joshua 7:10-14 tells us that Joshua was required to announce to the Jewish camp to get rid of the accursed object and then undergo the sanctification process overnight; Achan had gotten rid of the accursed object by burying; but, in his fury, Joshua moved the goalpost and faulted Achan for not destroying the accursed object, instead; Joshua learned back in Joshua 6 that God wanted the accursed object destroyed. Thus, Joshua had orchestrated the circumstances so that he could take vengeance on the person who had cost him one battle; however, you're trying to corrupt Scripture to show that it's God who did these things, when the fault is that of Joshua, at the temptation of Satan and his demons; this is very similar to the case of Job; while some people may what you to see win on this, the Bible text just simply and plainly bare me out as the victor on this one; however, the Holy Spirit came to my rescue and directed me to Joshua 7:10-14, while we were in the midst of iterations; thanks be to the work and Blood of Jesus supporting me as a true Christian, a part of God's flock, and showing proof of New Testament promises for those of us who trust in Jesus for our eternal salvation; that's the biggest and most important issue here by far, not who wins or loses this debate and argument; that's the display that I both want to show and receive validation of the truthfulness and authenticity of my Christianity, as provided to me by God, not whether or not people believe me and trying to convince others on my behalf; I want to show God making the display, as I prayed for a sin of my authenticity, largely as a separate issue, when this ended up be validation of how God considers me as part of His flock, thanks to the work and Blood of Jesus.
You got it backwards. They was to consecrate themselves for tomorrow. To get rid of the accused thing was what had to be done. That could only be done by finding out who had it and that was done with the tribe by tribe process the next day.
The point was that people were unable to keep the Law perfectly, so the work and Blood of Jesus were required leading to this Age of Dispensation of Grace. Whoever believes on the Lord Jesus Christ shall be saved.
What does people being unable to keep the Law have to do with God speaking it perfectly ?
He didn't need to know Achan, as his instructions were to announce to the Jewish camp to destroy the accursed object and undergo the sanctification process overnight; but, in his fury, he altered God's instructions some so that he could draw the the guilty party out to him and then take out his vengeance, given how Joshua 7:15 going forward sounded to him. The tribes only needed to come out one by one so that that the individual who retained the object over to the next morning instead of getting rid of it and then undergoing the sanctification process overnight could face judgment for not getting rid of the accursed object and undergoing the sanctification process overnight.
No, his instruction was to speak to the Camp to Consecrate themselves because they would have to get rid of an accursed thing. It does not even say to destroy the accursed thing until Joshua 7:15 when it has God saying to destroy the accursed thing and whoever had it.
The Bible sure does, as Achan got rid of the accursed item by burying, as instructed by Joshua, where he, in tern, had believed the information coming from Joshua was actually from God, similar to the case of David in relation to Nathan. Joshua moved the goalpost on Achan because he didn't destroy the accursed item, instead.
Joshua 7:21 says that Achan buried those objects and hid them because he Coveted them himself not because he was trying to get rid of them as instructed.
Achan wasn't there to confess to Joshua, as he'd already confessed to God overnight, pursuant to Joshua 7:10-14.
So you are saying Achan confessed to God overnight and God still had him killed ? This aint helping your points.
That's silly; Achan was the only one who could get rid of the accursed object overnight, as he's the one who had it.
When Israel was supposed to present itself before God on the next day that was when the object was to be destroyed. Joshua did not know who had the object and Achan was not willing to destroy them then since he "Coveted" those items as explained in Joshua 7:21 before he got killed.
That couldn't be the case, because both the destruction of the accursed object and the sanctification process had to occur overnight, as Joshua 7:10-14 plainly shows us. The sanctification process would be of no avail, while the accursed object is still present; based on the context, the sanctification process was because the accursed object hadn't been destroyed, as it had led to the troops lose of their first battle.
No, I posted the verses up above. It does not say what you are saying it does.
The Bible does not say that God hates anyone, as to hate someone is to imply equal footing with someone to to envy someone; nothing exist that shares such a distinction with God the Father, God the Son, and God the Holy Spirit, Isaiah 45:5; thus, hate is a misplace world just like evil is in Isaiah, as no word existed to better describe it, at the time, as it does today.
Well Malachi 1:3 says that God hated Esau. You can take it however I guess.
No, that just simply isn't the case; just like peace is being contrast with chaos or a calamity, light is being directly contrast with darkness; thus, since good isn't being used as a contrast for this term, evil, it certainly could not be meaning evil; Jesus then made quite clear that God has no association with evil, whatsoever, in the lead up to introducing the concept of blaspheming the Holy Spirit to show how much of an offense even the implication is for God to somehow associate Him with evil. And we can certain believe Jesus as God and a member of the Godhead. While you're trying to establish that, such just simply isn't the case.
If someone is not making peace what are they doing ? They are causing disaster or causing trouble. What do we usually call someone who makes trouble or disaster ? Someone who is bad or evil. Someone who makes peace is usually called someone who does Good. You see it now ?
Since we have Jonah, it's because Abraham could have done something that only he and God knew, but didn't; Abraham, as with Jonah, probably had bad tidings with these cities. Free will goes in many different directions. These people were wicked and deserved to be destroyed, anyway, but God left it up to Abraham to provide them one more chance for their remorselessly wicked ways over time (e.g. Lot repeatedly preached to them, which was God providing them many opportunities to repent; similar to how society is getting now wicked with little remorse and regard for God, they had some sort of counterfeit system of justice, as the Canaanites had a king in Jericho).
No, God knew he was going to destroy those Cities because there was not enough righteous people there.
We have to go with what verses like John 3:16-18 teaches about the free gift of salvation that's freely chosen or rejected by people, where 2 Corinthians 4:3-4 explains why people reject such an easy way out, not extra-Biblical conjecture that then contradicts what the Bible teaches. God wouldn't be preventing people from being saved at the same time as the Bible teaches that God's will is that none should perish, where He constantly displays His long suffering nature, despite the remorselessly wicked everywhere.
It is not an easy way out because just saying you believe something does not mean you really do. Anyone can say anything but to actually believe it is different. To have confidence in something you have to have something established to give you that assurance. That does not come Easy as you say. Also, back to my point. Why would you need to believe something to be saved if it's God's desire for everyone to be saved ? God makes the conditions by which things are to be so he could make it so that either everyone believes or has his Will accomplished another way.
Because choosing a course freely is free will on display; otherwise, if everyone never perished then it could be easily argued that there's a flaw in the programming of a very primitive nature and it would be just as primitive as any computer program that we find anywhere. The endgame is for everyone to get judged, in the end, either at the Judgment Seat of Christ, for those of us who accepted the free gift of eternal salvation, when presented with the opportunities, or at the Great White Throne of Judgment for those who repeatedly rejected their opportunities to receive the free gift of eternal salvation; perfect free will is the only way that a judgment would make any sense at all, where the lost are left without excuse.
But you don't choose it freely. Can you say that you can freely choose NOT to believe in God right now ? Do you think a Muslim has it in his Mind to freely just stop worshipping and respecting Allah and Muhammad just off the cusp ? You think a Buddhist just can freely give up his belief ? No, Something has to cause them to change. It don't just come easy or just by saying it either.
That just isn't the reality that we live within, where 2 Corinthians 4:3-4 provides the explanation. But, God's will is that none should perish; however, there will be a Judgment at the Judgment Seat of Christ, as well as another Judgment at the Great White Throne of Judgment, where the lost will be left without excuse. Plus, while this is a conclusion that you're drawing about what should happen, it isn't a conclusion that I would draw or many other true Christians would draw, where we're all operating according to our free will, meaning you make your own bridge along the way, despite multiple instances of good advice to you about the more correct course of action.
Then God's will is that some do Perish rendering that Verse false. If God's desire is that None should Perish but he knows that he will have a Great Judgment that causes him to Judge many harshly. Then the common factor is God and his Power to align the situation to his Will as the Human's will sits under His own.
Isaiah 45:7 isn't a demonstration of an association between evil and God, as the contrasting word for that “evil” in Isaiah 45:7 is peace and not good; Jesus then rules out any link between God and evil, when He introduced the concept of blaspheming the Holy Spirit.
Sure it is because if God can cause Disaster he can cause Evil to happen. One who creates Peace is associated with Good. One who creates Disaster is associated with Evil.
We can't listen to you, we have to take the work of Jesus on this one, despite the bizarre theories that you need to prove for yourself about God, Christianity, and the Bible, as a former church pastor (e.g. but, I must say, you sure are pretty peculiar, if you truly were once a church pastor, given how much you want to somehow associate God with evil and injustice, despite multiple opportunities to receive correction by the inspiring nature of God's Holy Spirit within me, as a true Christian). 2 Corinthians 4:3-4 explains why people have evil intentions all the time so evil persists. Satan has his own powers and so get it from there to the extend that there regulated outside the gates of Hell by God. The description of the Great Tribulation allows us to logically conclude that, because the Restraining Force will be lifted by the Repturing up of all of us true Christians; Satan will then be allowed to show a larger portion of his power.
Who is We ? Are you Venom ? You think I am the only person who associates God with Evil or Injustice ? Think again. Also, the Book itself says God associated with Evil. You just don't accept it.
It's not just my interpretation, it's also the actual translation for that word from the Hebrew text, where it's meant to be calamity, where the contrasting word is peace; again, if that word were intended to mean moral evil, then good would be there, as the contrasting word, as much as light is the contrasting word for darkness; Jesus then rules out any link whatsoever between God and evil, penning that all on Satan and his demons. While those killers cause bad because of evil intentions, God does not sometimes cause bad, being motivated by evil, as evil is just not apart of God, at all, just as much as germs are eliminated by sterilization; Jesus has to sterilize us, making us true Christians, and then being able to be with God in Heaven, when our time comes; evil equals sin too, apparently.
NIV uses the word Disaster and the KJV uses Evil. ESV uses Calamity but the contrast with Calamity is Well Being in that Verse. So the Opposite of making Well Being is to make Worse or Sickened. It's do to Bad or Evil. It's no way around it.
God didn't have evil intentions, when He caused the Flood; a very big difference that then jives with what Jesus said, in the lead up to introducing the concept of blaspheming the Holy Spirit. This was a distinction made to you on several occasion, but your aren't listening. Noah preached to them for 120 straight years, but their thoughts were evil continually; they lacked any remorse whatsoever, apparently, as much as they did before the 120 years of preaching by Noah.
That does not mean that God did not have Evil intentions though. It could be a case of God repaying Evil with Evil. Not everyone was continually Evil in those days. The Children who was drowned in Noah's day had no idea what was happening.
You shouldn't just rush to a dictionary, when the discussion is about the Bible. While disciplining a child makes the child feel bad, the intentions of the parents isn't evil, particularly in the sense of God, as the parent; God chastened me and brought about good within me and steered me away from a life of evil and wickedness; it was a very good thing for me, because it made me realize that I truly became a Christian in God's eyes, thus making me feel good and secure about my eternal destination being in Heaven; I feel that God made me a better person, even though I otherwise may have had 15 years of career experience under my belt by now; although I may have had such, I wouldn't exchange that for the comfort of feeling secure in my eternal salvation with God in Heaven; while that experience was there, I might be morally corrupt with experience in the porn industry by now, still being destined for Hell, if something hadn't happened leading me into Hell, where then, there would be no turning back; I'm truly grateful for that little bad that I had to endure to have a closer relationship with God, while feeling more and more confident that God considers me a member of His Flock, thanks to the work and Blood of Jesus (e.g. but, I certainly can compartmentalize the very evil intentions of my last supervisor of record, second-line supervisor, and other agency employees who intentionally placed me in this predicament, except it was also necessary for my chastening and thus, growth, as a person and true Christian). Wicked and wrong is determined my the individual in question's motives, where God's motives can't be evil and thus, aren't evil, especially now after Jesus has told us in no uncertain terms such that He had to introduce the concept of blaspheming the Holy Spirit to make His point for us.
It depends on how you discipline the child. If you spank a child that's one thing. If you shoot a child in the foot that is evil regardless of what the kid did. So God drowned a whole bunch of children on the strength of the evils their parents did in Noah's day. Is that Good ? How about God killing 70,000 of Israel because David took a Census ? Is that good discipline ?
As with most pastors who preach about Joshua 7 and myself, until the Holy Spirit lead me to Joshua 7:10-14, where they're inadvertently accusing God and I was trying to find away not to accuse God, despite how things seemed, Job was accusing God for the actions of Satan, as he didn't know, until the younger individual arrived to Job to clarify things for him, just before God spoken to him, in response to a demand for an explanation by Job. God wasn't actually participating in Job's hardship, everything was entirely the actions and ideas of Satan as to how things unfolded; God placed a restriction on him not to harm Job and then not to actually kill Job; everything that happened resulted from Satan's free will choices for which God is preparing a Judgment and stored up wrath.
This is all Cannon Fodder.
As previously describe, I agree via the correct perspective, they will people who are chosen by God to be saved in addition to the people that we are able to win over to Christ, as true Christians.
No, you are assuming that.
Their free will choices to reject the Gospel of Jesus Christ; once that's done and if they're deceived into continuing to do such by Satan via 2 Corinthians 4:3-4 until the day that they die, they have then been left without excuse for why they ended up perishing, despite God's desire for them to receive the free gift of their eternal salvation.
Human's free will exists and sits under God's will and desires so how can that be an excuse for Judgment ? The only one who is in control of the whole of reality is God and he desires something that will not come to pass which means either he does not want it to come to pass or does not care for it to.
That's extra-biblical reasoning there that is being caused by your not listening, as it was previously explained for you that God and His creation are separate from one another; God then governs according to His promises.
The Planets are separate from God. Does God not have Power and Control over them ? The Sun is separate from God. Does God not have Power and Control over it ? The Sea is separate from God. Did not Yeshua speak to it and it listened to him ? But God's desire is for all Man to come to Salvation. If it's a desire then why isn't it a promise if he wants that truly ?
If a person is unsaved, God doesn't exercise His power over their free will; He only does that for us true Christians, usually as part of our chastening, as one perk for having already exercised our free will to accept Jesus as our Lord and Savior.
That's not true because even John 6:44 says No one can come to Yeshua unless the Father draws him near. Your free will is hindered because it's only a formality into which God himself chooses his Elect but that conflicts directly with something you have been saying too.
No, because God is both separate and apart from His creation and has absolutely nothing to do with evil or no connection with it, according to Jesus. There is the free will offering, according to the Bible. Everyone, including Satan, are exercising their free will, until they become Christian by accepting the free gift of eternal salvation. That's just extra-biblical nonsense that you purposely acquired to continue arguing in place of conceding more lost points
That's not true since God allows Satan to do Evil and even gives him Power to do so. Look at Job. No, God already knows the Plans so Free Will is actually an illusion that we can not see the full picture of. Another point is you do not freely choose anything. Like I said before a person is not just going to freely choose a certain religion over another. Things that are there draw them that way or to No Religion at all.
You couldn't have been, as the entire mainstream Christian community was not members of that megachurch that you needed in place of just conceding that the mainstream Church has different interpretation of the incidents that you introduce via widely circulated misinformation that you find for yourself to support your quest.
It was not just one Megachurch though. Several Christian Churches was saying this stuff and believing it.
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