Awenativian Awekian
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Awenativian Awekian
Awekia had a native population that have lied on the continent for many centuries before the arrival of the Settlers, in the 1490s. These many varying tribes and people groups are the Awenativian people. Believed to have migrated into the region during numerous journeys across the Pacific, they possess a diverse and rich history.
More than 14,000 years ago, asian natives are thought to have travelled by boat, through frozen land bridges of ice. With blood testing striking links to northern Asia, Awenativians are believed to have previously been from the lands of Siberia, Mongolia, Korea, and North China. This was also furthered by the tribe's understanding and similarities to said ethnicities.
Awenativian History
- Pre-Migration (11,991 BCE - 600s)
Throughout the Tizotatan peninsula, as well as the entirety of the island group, fossilized remains of a separate member of the Genus Homo species have been discovered in many areas of the island. Named Homo Remus (translated, 'Oar man'), with the remains dating as far as 150,000 to 60,000 years ago, early studiers were amazed by the similarities between them and homo erectus. But, with the findings of buried remnants of what was believed to be oars, it was theorized that they may have been some of the earliest seafarers, sailing around the island.
However, in more recent discoveries, homo erectus have been found along the shorelines of the New Settleland and the Ningen Islands between the 1970s and 80s. Furthermore, with skeletons of homo erectus being found in the frozen caves and caverns of the Collus mountains, as well as being buried in the Rio Salvaje jungle, they became known as the Colliseis men (Col-lis-see-is). Leading to the idea of erectus sailing to the island between the first homo remus bones and the point where human migration first ended in far east Asian. Although, the Colliseis man is now declassified as homo erectus.
Modern humans crossed over the southern Pacific during the last of human migration around the globe, between 30,000 - 25,000 years age, as early as the upper Paleolithic age, in the northeastern side of the Collus mountain system. The nomadic people who populated the land were known as the Stone Age InQuan people. Using primitive boats, they sailed from the north, through to the northern side of the island. Theoretical belief is that they sailed from southeastern China, and even Japan, with many pointing to the rooted similarities in linguistic and cultural lifestyles among the people.
Common belief and evidence add the theory that the nomadic Awenativian people parted off of the Paleo-Indian migration, somewhere in present-day western Siberia, and traveled over sea and ocean to the southern hemisphere. It is believed that they followed the whales and pleistocene megafauna. While, the time and dates are very rough and debated upon, most scholars agree on the overall theory. And, InQuan oral tales speak of great tsunamis and waves that brought them from "far off land to the north, through the great waters and islands".
As well, most speculate that the InQuans weren't the only to have inhabited ancient Awekia. Much artwork and tools have led studies to believe that numerous Polynesian nomads have discovered and moved to the islands, as well as even central/southern Amerindians (Inca). Various canoes and stones carvings have dated as far back as 14,000 BCE, leading some to even came that southeast Asians have even migrated to the islands.
(Ignore this part...reworking)
Impedian Age
Until 23,000 years ago, Awekia and Questrio were conjoined together. And by 9,000 years ago, a small river was all that divided them. Leaving the Tizotatan peninsula separated to itself, the nomadic tribe soon grew and separated in a few different tribes that migrated around the mainland. The InQuan people moved into the central forest range for better food and weather. In this migration, the Tizo people were born. Soon, with the founding of their rainforest-based civilization, the great Tizoc nation would dawn. The Tizoc people would engulf the open forest and central valley, in by 11,000 CE. Forming an empire, they created most of the culture and central society of Awenativian life. Two cities would be built in their time, Tizo'hemaca to the east and Zodicea to the west. Though, because of their vast size the western size of the empire would soon evolve into it's own kingdom. The Zodiceak people continued controlling the central wetlands of Awekia, as they focused the entirety of their society of Zodiceak mythology.
In that time, two Polynesian migrant groups would move to the island. The Ningens to the south and the Hwajenii to the far west. While specifics are unknown, the Ningen people are believed to have sailed to the southeastern islands before the Tizo nation formed. As a group of fishing tribes, they poulated the larger islands in the Caribe island system, and eventually created the Ningen empire. Monopolizing the waters of the bays, they built their nation off of trade and conquering lesser tribes. The Hwajenii, on the other hand, landed in the western shoreline of the Calida rainforest. And, relatively without contact from the other native groups, they created their kingdom out of population of the forest.
With those five nations, many smaller tribes and groups developed around them. Though, between the bronze and iron age, the continent was mostly controlled by the Tizoc and Ningen people who divided the eastern side of the peninsula by its inland and coastal region. In the span of 500 years, the two nomadic nations that branched off of the InQuan people were now within a few dynasties of rich history. The Rio Salvaje was home to the Emok and Chewdakka tribes, and the wet lands bared the Texjaran people. As well, it is believed that there were over a few hundred different tribes. But, it is believed that there were over a hundred different tribes in the peninsula, by the time the Settlers arrived.
- Prehistoric Awenativian
The earliest firm evidence of human habitation is of early Upper Paleolithic hunter-gatherers from 40,000 years ago, when Awekia and the Questrian island began to separate. Edge-ground axes dating to 32–38,000 years ago, found in 224 sites in Honzhu and Kyizhi, are unlike anything found in neighbouring areas of continental Asia and America, and have been proposed as evidence for the first Homo sapiens in Awekia; watercraft appear to have been in use in this period, much similar to the first watercraft in Japan.
It's thought that the first humans arrived to Awekia because of the Ice Age that froze over most of the northern hemisphere, causing life in Asia to move further to the south of the continent. Because of this, early migrants sailed south for a home that was not as cold and dry. Because of the lower sea levels, from the frozen north, it is believed that canoes are the vessels they travelled in. And, in that reason, the first nomads arrived on the island, in the north.
Furthermore, recent studies estimate that mankind had actually arrived in Chile around 20 to 18,500 years ago. One of the reasoning for this is the early connection between Awenativian nomads in the southern islands and early inhabitants of South America. After amerindians arrived in the Andes mountain range of the western side of South America. Some of theses tribes traveled what is now lower Chile, taking to rafts, they landed in the island-chain around Awenativia, between the 1900s.
- Inku Period (1900 - 1750 BCE)
The period between 1900 BCE and 1100 BCE is referred to as the Inku period. Starting with the development of the settlements of the nomadic InQuan nation, this period begins once they form their tribe. Living in the northern mountain range of the island, they lived on a mostly pescetarians diet, along the Sceewittchen sea. Building long hall-like homes out of thick elm bark, over a slightly dug hole in the ground, these houses were called 'Inku'. With the development of Awenativian carvings and totems in this period, Zodiciak myth and Awekian culture begins here. Furthermore, the 'Temples of Mt. Bud' were constructed in this time, between the late 20th and 19th century BCE, as a series of monuments for worship.
Near the end of the 19th century, InQua was a large span of many clans of Awenativians spread across the cold desert mountain range. Two of these tribes eventually moved south into the rest of Awenativia. These two tribes were the Tizoc and Ningen nations, who both migrated in their individual areas. While it is unknown when they began to move south, it is known that the Ningen left the mountains first. In a unknown exile from the nation, they took back to canoes, in search of a new home. However, they did not travel far away from their ancestors, sailing a few thousand miles south to the Carabe island. Landing in what would become the Hinode Toji, studies dated the earliest settlement between 1790 and the 1740s. Still living on a pescetarian diet, they hunted whales and large fish for their tribe. While agriculture was later brought to the island, they were mostly hunters and fishers. Staying in small camps along the beaches, they build the same Inku houses as the InQuan people.
Although, the more important step in Awenativian history came from the Tizoc, who crossed over the Springfield hills. Settling in the central rainforest below, they formed their early civilization off of the discovery of agriculture in the valleys of the northern Berry fields. This act would merge into the Tizoc period of history.
- Azmaic Period (1750 - 1500 BCE)
It is thought that the first societies of the southern portion of the island, Questria, were brought to Awenativia byway of reed longboats (a tradition that is still orally followed by the La Goona Iles). Without written directions, it is that believed they arrived off the shores of southern Peru, likely of some relation to the Norte Chico civilization. Bringing canoe boats full of squash, beans, lúcuma, guava, pacay (Inga feuillei), and sweet potato, they as well brought with them the idea of cotton working and a theocratic government system, which Questria would popularly adapt as their own.
Bringing their own early agriculture with them, they ended up in the La Goona Iles and the Questrian islands groups. Starting settlements among the hills of the grassy plains in western Awenativia, the domestication of llamas and goats happened in this time, while avocados, achira, vicunas, guanacos, and alpacas were found planted as far back as 1100 BCE. Dig sites have located fishing nets and harpoons, much similar to the ones used by the early Ningen people; leading scholars to suspect that they quickly built trade connections with the people of the central seas.
The La Goona people started their society along the coastline, and began hunting fish and aquatic animals along the rivers of the Calide rainforest. Though many of these voyages traveled along the islands of Awenativia's western coastline, the people never touched the northern mainland, keeping away from the thick rocky Calide rainforest, spending all of their time on the smaller islands. Instead, the nomads from the north would be the first to set foot on the island around this time, in the northernmost end of the mainlands.
Opafar would be one of the oldest cities in the area, and one of the few that survived. With the Wazayi tribe slowly growing off of the La Goona people, discovering and building mining yards into subterranean ponds, where they would find gold and bronze as well as , they would grow into an important civilization in the immediate area. Furthermore, ancient sites of black limestone temples was found in the Questrian rainforest, dating back to this period.
- Tizoc Period (1750 - 1100 BCE)
The Tizoc period is named after the people who lived along the outer side of the Springfield Hills, they were a more adaptive group, compared to the InQuan nation. They began exploring the region to the south of them, the Tizoc people were far more advanced from the Ningens who left decades earlier. Travelling on foot, they brought domesticated chickens (red jungle fowls) and cattle with them. While it is believed that they had knowledge of wheels and wheel-driven technology, they instead used dogs, lamas, and yaks to help, as they found their way into the rainforest. Thick and lush, they settled in the northeastern side of the region, engineering walls and forts to keep out predators and dangers. And one of the most important reasons for this what their development of agriculture. Since the jungle was too dangerous for their hunter-gatherer roots, they instead turned to planting and cropping fruits and vegetables. With the majority of their diet being vegetarian, they didn't fully cut away from their fish hunting past, as well as chickens and cows.
During this time, they would start engineering a new type of housing. Structuring their wooden cabins around trees, they would develop two-to-three storey round houses to home entire families. As well as pueblo-like constructs, they lived in the upper layers of the forest. Along with agriculture, they would discover mining, with iron and browns being among the first of their metal finding (stepping forward from the stone and wood of the InQuan people). With gold and jewels coming next, they soon started to grow rich in the dawn of the first few Dynasties of chiefs. As the first remnants of the Awenativia class system formed, the Tizoc nation became the first monarchy of the country.
- Nebu Period (1500 - 1100 BCE)
Meanwhile, numerous miles to the western end of the island, the Hwajenii nation forged itself. With testing leading to the Maori of New Zealand (more than 5000 kms to the west) and even ancient Hawaiians as the ancestors, the Hwajenii nation started as a group of tribes in the jungles. Having arrived by 1500 BCE, they were spanning across the western regions by the late 10th century. With tribes stretching from Mt. Theronus to La Goona, they soon developed into a series of conjoined nations. With the people of the La Goona area uniting against the Ningen people (to which, their were many disputes), to the massive reaching Hwajenii nation to the Calide rainforest, these people were unknown until the 1000s.
However, this period was also more known for the foundation of the city of Khamoana, southwestern. Formed by a nomadic group of merchants, it was a major trading hub in the early stages of the period. Believed to have been founded in the 7th century, it known for being the forted port city of southeast Asia. Aided by the travelling of the Khmer empire, it is the first noted sign of horses in Awenativian history. As well, it is the earliest trace of the animal in Oceania. Becoming the trademark of Moanan people (as they were known by), the merchants used the horses to travel and created trade routine on the island. Meeting with both the Texjaran and Zodiceak people, the many innovations that the Moanans would create, would reach the other nations of Awenativia. Such as the construction of roads, Awenativia finally became connected in the mid-10th century.
- Zodicio Period (1100 - 400 BCE)
The short period that dawned the golden age of Awenativian history, this Axial Age period is highly theorized and mixed with myths and folk legend. As written by the Zodiceak text, the southern city of the Tizoc nation was invaded by a warring tribe from the Tall Trees area, between the late 1200s and 1030 BCE. As the rich northern Tizoc city were far safer in their isolated location, their open neighbors to the south were not as protected. They were heavily ravaged for their resources and crops, as the few who escaped fled into the forest. Running to the west, they ended up in the swamps and lagoons of the bayou.
While most of what came is heavily riddled with myths what is known was that the survivors turned to a isolated flourishment of development, reconnecting with the religion of the InQuan, they resurfaced the runes and symbols that the first people used. Studies have found that the bases of the Aewkian language was built in this time period, along with their writing system. Scripts proclaim that the Zodiceak people united the island, founded the Awenativian pantheon, and began organizing missions to the Americas and Asian continent.
In this time period, the Tizoc nation was focussing on renovating their farming systems and interior city. The first roads were constructed of stone and brick, which the island was rich in, and connected safe ways of travel between Zodicea and Tizo'tanka. As well, the InQuan folktales and oral history was documented in archives in northern Tizoc. Uniting into a order of kingdoms, they would form the roots of the Tizoc empire.
Building numerous grand temples and giant stone heads in honor of their gods, the older step pyramids were developed . These monuments would pale in comparison to the construction of the Pyramids of Zodicea, built in the 2th century BCE. The Zodiceak people would study astrology, mathematics, and geography in these temples, to great accuracy.
Living on the river banks around the swamp, they would soon travel and spread the oral messages of the gods. Documenting the many tribes around them (like the Texjaran, Emoks, Najovex, Questrian, and Hwajenii), they created the first few maps and records of Awenativia. And by 1170, they had mapped out the entire island before reconnecting to the Tizoc people. To which, they would merge under the dynasty and tell of the wants of the gods. As the Tizoc people put it, the Zodiceak shamans spoke of the need to build a power civilization to help their gods combat the darkness. Calling the invasion of south Tizoc the 'Deadly Plague', the newly formed empire found and destroyed the tribe who conquered them,centuries prior. Erasing them from history, the Tizoc empire was born, bringing Awenativia out of the Classical age and in the Golden age of imperialism.
Between the years, Zodiceak influence stretched across the island of Awenativia. Around the earlier elements of this period, the religious text of the Zodicio age began to involve gods and deities from father regions of the map. First accounts of the Zodiceak pantheon are mentioned during this age, with the Aewkian language and writing system reached the Questrian and Ningen nations by the end of the 7th century.
It is believed that Pol Geist may have been amongst the many philosophers and minds borns and raised during this age of new enlightenment. He would write his thoughts in scrolls that would become lost to time, before being rediscovered in a hidden mounted tomb in the Kronosianislands.
- Oasbi Period / The Great Exploration (600 BCE - 190 CE)
The first pilgrimage to Japan happened in this period, with the Ningen advancement in longboat construction and innovation. Steered by the practical use of storing resources as well as men, these boats were the first ships of the the island. Records of the time displayed numerous accounts of voyages thereafter, enough to map out and graft the Pacific ocean. Awenativian exploration led them to arrive in Mesoamerica, New Zealand, Indonesia, and Hawaii; even Antarctica was roughly represented in the scripts of the great waters. And because of this, trade routes soon surfaces along the coastline of the southeast asian islands. The water buffalo, chicken, and the horse was invasively brought to Awenativia, where they would be bred and traded upon the greater nations of Tizoc, Zodicea, Ningen, and Questria, making ranching and farming much easier. Documentation of Japanese influence in paddy fields, understanding of iron forging, as the Wakikian nation was developed by the merging cultures of Japanese merchants and Awenativian traders.
Merchants became the primary focus of the tribe, trading gold and gems for animals, crops, and documentation of their advancements. The Moanan people of Khmer would be first mentioned in this period as the horsemen of the southern valleys. Kha'moana would be formed along the coast of the Simi islands. They would bring the spice trade, connecting Awenativia to the route that linked them to India and the Middle East.
Awenativia would continue trading with both Japan and southeast Asia, during this period.
- Jadiox Period (190 - 800) / Classical Age
As philosophy and learning spread across the island, the Zodiceak and Tizoc nation became aware of the growth of the neighboring nations, and feared a struggle for supremacy. Furthermore, with southeast asia starting to demand goods from the island, they worried about the coming of war, if they didn't unite into a powerful nation. With the enlightenment age being ended by the tension between moanan and wakikian tribes, over trading deals, a greater series of battles took place between the nationalistic Questrian and the imperialistic Ningen nations. Between the first century and 220 CE, the Mona'kikin war would debut many weapons and tactics that would spread across the Awenativian culture and influence the Jadixes. Guerilla warfare, arrow flanking from trees, naval river borages, all first used in this the war.
Wealth of the Awenativian people brought many forewarnings from monks and priest alike, as noble classes began to take control their large periods of land. Farmers would contract themselves to families who owned land, since many couldn't purchase land themselves. These families would become aristocrats, and the high-class. Focusing on sports, art, music, and theatre, much of ancient Awenativian culture came after 250 CE, when the war finally ended in Ningen victory. This would shift the islanders away from the bronze age armour and cloth that the southern people used, since the victorious Ningens used far lighter and durable metals like steel or bronze-plated mail. The use of better bows and lighter swords and spears, iron tomahawks and axes would assist them. Soon, the Tizoc, Questrian, and Hwajenii people would follow suit and update their militaries.
The royal guard would be more prominently featured, more than any age before it, as the wealthy nations were often ambushed on trading travels and invaded by forest tribes for goods. Zodicia would instate the nation of Tzian as the chosen emperor of the entire island. A theocracy under the Zodiceak pantheon, they were allied with the Tizoc empire, who protected them.
- Tzasonese Empire (800 - 1080s)
Heavily influenced by the thought that a sole leader could connect the nations of Awenativia into one united people, the Zodiceak monks spread the prophecy that a great kingdom would command that island. And, it would be led by the child of the first Awenativian in Zodiceak myth. To which, the small clan of Tzian emerged along the Springfield hilltops. Small and isolated by the praised mountains that the ancient InQuans lived in, the Shiej of Tzian claimed that his people were the children of InQua, and purely derived from the first men of divinity. Furthermore, pointing to their actually relation to the monks of the holy InQuan, the Zodiceak announced that the Tzasonese were the direct link to the gods, holder of the Tzas (title literally translated as 'the child of the heavenly mothers'), and the chosen rulers of Awenativia.
From the 9th century to the 11th century, Tzian would see a influx of wealth and nourishment from Tizoca, Hwajenii, and Texjara. All seeking favor in national politics, the Tzas position was heavily praised and held to a statue close to the gods. Both the Tzas and his wife, the Quas, were the head of the national Awenativian people. Bringing many of the nations, especially the largest and most powerful one, under his rule, Tzian brought Awenativia out of the Classical age and into the Golden age of imperialism.
- Quiso Tzaro Period (1090s - 1120) / Golden Age
With the Tzasonese empire taking over the influence of the Tizoc empire, from the central swamps to the eastern shorelines, upgraded roads and traveling bridges were built to make trading easier. As neighboring nations and merchant groups moved across the mountainous empire with rich cargo, bands of theives were popular, as who tribes made their living off of robbing the empires. So, the guards of these nations would upgrade, with the arrival of silver forging. New armour and weaponry would be crafted and constructed out of lamellar steel plate mail, and the Jadix class was created. Hired mercenaries at first, became valuable members of the noble family, usually marrying in, once they had the opportunity to. By 835, they were accustomed elements of a large nation, and were the noble class by the end of the 10th century.
The gods had became major factors of theatres, sporting and musical rituals, were they were worshiped through retellings of their deeds and involvement with the people of the island. Gold leaf paper, illuminate manuscripts, gems and jewelry, and fine fabrics like silk and ryline were being used by the high-class and wealthy. Art would take new depths in colour and articism, neo-realism began to mold sculptures, as the united union of nations would grow from small valley city states into large feudal kingdoms, ruled by Shiefs under the Tzasonese Tzar under the gods of their island. The entire island was connected through a advanced message system.
Schools would form, along with advanced market organizations and city formations. Studying or the natural world and social world was commonly taught to young children, teaching them mathematics system of calculating advance numbers and calculations. Business increased in this time, universities and libraries were instituted, and science early was conducted. Infact, revolutionary discoveries in astronomy and medicine was done during this time.
- Kawakuza Period (1126 - 1389)
A minor period mixed between the normal continuity of Awenativian history, this time was important for the Wakikin people. Exiled from the Ningen empire after the Mono'kikin war, ex-citizens would travel to the Kronosian islands and create camps, around the 10th century. The main significance of this clan was that their explorers had traveled to Japan, which is actually where their name comes from. Arriving sometime around the threat of the Mongol Invasion, they studied the feudal development of the Japanese people, and the dawning of the samurai class.
Upon return to Awekia, the explorers and merchant brought back much knowledge. To which, they gained the attention of the rest of the Awenativian people. Steering another reformational influence on the Jadix warriors, who updated their armour, tactics, and tools to eventually defeat the Javanese empire from Indonesia, the Wakikin people continued exploring during the warring age.
- Mayajapaen war (1270 - 1320)
In the midst of the Golden Age of the Quiso Tzaro period, the grown threats of the southeast asian empires were developing into the closing of trading routes, by 1130. Since Awenativian merchant ships had to pass through Indonesia to get to Japan and India, the thalassocratic empire sawt to cut off their main source of income. However, seeing it not work, with the realisation of the Wakikin's new route past Hawaii to Japan and Korea, the Majapahit empire sent a fleet of warships to the island, to force a deal for higher prices.
Hearing of this happening, the Kha'moanas and Questrians began development of a fortified walling barrier, that'll halt the invading army; and the Mikajya Bay was finished in 1136. Seeing this, the rest of the 12th century was highlighted by the emergence of Awenativian castles and forts. Taken from Incan techniques, their walls were crafted out of steam-wielded stones and boulders, to stop invasions.
Fearing the 'great external wars', the nations united before the battle began in the heat of summer, lasting for four months after. While the Majapahit army arrived, the Hwajenii messaged the island of their numbers, with the Ningen and Wakikin navies meeting in La Goona.
Ballistic crossbows (which they had previously gained from the southeast asians) and early catapults, placed at the top of clifftopped forts, they fired upon the ships from above, forcing them to either back away or move in for docking. Within the for months, the La Goona portside cities were burned down in the battle of 1178. But, Awenativia did win the encounter, with sinking of the five warships by the hands of revolutionary naval technology and seafaring tactics.
The victory would lead to a second battle, with 20,000 soldiers brought to Awenativia to invade Questria in 1204, where Mikajya bay would be used. Unprepared in the armour and tactics of the Jadixes, who charged into battle with crossbow horsemen and swordsmen foot troops. Against the less-armoured, cloth and bronze covered, less prepared.....
- Hijolipio Period (1000s - 1400s) / Golden Age
The golden age of pre-Settler Awenativian history, the Hijolipio period was a time of great growth and in the Tizoc and Hwajenii culture. Named after the southern city of Hijolipio (c. 1042), a major trading hub of the early 13th century. Paved in stone bricks and slabs of clay rock, the entire city was constructed around a central palace and many towers. With theatres and ball courts built up, the city catapulted the Hwajenii people into a prominent status is Awenativia. Rivalling the grand city of Tizo'hemaca (c. 950) in the Tizoc empire, these two people groups started the spread of trade routes and goods. Using the maps that the Zodiceak had drawn out, Awenativia experienced a boom of activity and connection, unlike any period before.
Art, pottery, literature, poetry, architecture, goods, and knowledge was stretched out across the larger empires. With the joining of Qunofeti by the Questrians and the capital city of Hinode Toji of the Ningen people, numerous great cities sprung up across the land, each as large and grand as Hijolipio. As the Kokka Genshu Castle and the La Gonna pueblos showed the architectural foresight of the inlanders, many pyramids stretched into the skyline of the forest, in the Tizoc imperial grounds. With gold and jewels riddling the empires with wealth, the class system began to grow and widen out, as Jadix and noblemen started broadening their might. And, unknown to them at the moment, a great battle for power would come, not only between the empires, but between the classes.
- Jadixio Period (1320s - 1458) / Eclipsed Era
As the grand class system grew into a medieval feudalism, the Shiejs started to see their authority tested in the time of the golden age. Most notably in the boiling rivalry of the Hwajenii and Tizoc, both nations experience a rise of wealthy noblemen and military unrest, calling for a dominant takeover of their threat, leading to the first of many wars. In the summer of 1325, a collected group of Jadixes marched into the forest range behind Texjara city and the Battle of Might began. A series of imperial battles that made up a grand war between the two powerful empires, it would be the marking event of the Jadixio age.
Named after the Jadix warrior class of the time, these noblemen were chosen by Zkhowans and shamans to be the destined warriors for their gods. Held to high statuses, they began to convince their own Sheijs into wars over resources, for the needs of their class. As noblemen fought for wealth and riches, many political disputes surfaced in this age.
As silver and iron became more used, with many silver mines being forged, the Questrian and Ningen tribes would forcefully create empires for themselves. As these battles were romanticized by the natives of the inner city, the military creation of Guojjixa utilized jungle warfare and guerrilla tactics to better use the Awenativian landscape as a battleground. Hiding the many atrocities of war, empires like the Ningen nation committed numerous violent acts. Starting with the taking of the Kronosian islands, they eventually commanded all but La Goona, who were allied with the Questrian nation in defence. While the Hwajenii faced many attacks from smaller tribes around them, the Zodiceak managed to stay away from the countless battles that took place in this period. However, a flooding of the swamps, in the fall and winter of 1413, led to the abandoning of Zodicea. With most of its natives moving back to the heart of the Tizoc empire, many did leave for Texjara, Hwajenii, and as far out as Questrian.
And with the fall of Zodicea, the golden age slowed down and eventually ended with state of peace. Brought on by the 'five empire acts', the Tizoc, Questrian, Ningen, Hwajenii, and Texjaran all agreed on a peace treaty, by the 1450s. And, this state of peace and tranquility would continued until the arrival of Europeans.
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